The Catholic Church of St. John the Baptist, Edmond, Oklahoma Pope Benedict XVI Archbishop Eusebius Beltran Fr. Daniel Letourneau

Fr. John Metzinger

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March 1, 2008

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Saturday, March 1

Saturday of the Third Week of Lent

7:30 am Mass

8:30 - 9:30 am

9:00 am

4:00 - 5:00 pm

5:30 pm Mass

Daily Mass

Bible Study/Deacon Jim/Pavilion

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7:30 am - Dr. Charles Hill

5:30 pm - + Robert Carson Linger

 

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Today's Readings

 

Reading I

Hos 6:1-6

“Come, let us return to the LORD, it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence. Let us know, let us strive to know the LORD; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth.”  What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. For this reason I smote them through the prophets, I slew them by the words of my mouth; For it is love that I desire, not sacrifice, and knowledge of God rather than burnt offerings.

 

Responsorial Psalm
51:3-4, 18-19, 20-21ab

R. (see Hosea 6:6) It is mercy I desire, and not sacrifice. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. It is mercy I desire, and not sacrifice. For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. R. It is mercy I desire, and not sacrifice. Be bountiful, O LORD, to Zion in your kindness by rebuilding the walls of Jerusalem; Then shall you be pleased with due sacrifices, burnt offerings and holocausts. R. It is mercy I desire, and not sacrifice.
 

Gospel

Lk 18:9-14

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity greedy, dishonest, adulterous or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” 

Saint Albinus - The Catholic Church of St. John the Baptist, Edmond, Oklahoma

Saint Albinus

469 - 549

March 1

Born to a noble family of Brittany. Pious child. Monk from his mid-20's into his 60's at Timcillac, which later renamed itself Saint Aubin's in honor of him. Abbot for 25 years, beginning in 504. Bishop of Angers c.529. His episcopacy was known for his charity to the poor, widows and orphans, for his ransoming of slaves from their owners, his personal holiness, and the miracles he worked.

Custom of the day permitted consanguinity marriage. Albinus decried this as incest, and fought against it, making enemies in many powerful families who practiced it. Called councils at Orleans in 538 and 541, which condemned this and other morals offenses.

Legend says that when he visited Etheria, a woman imprisoned by King Childebert for bad debts, the woman threw herself at Albinus' feet, and pled for help. A guard made a move to strike her, but Albinus breathed in the man's face, and he fell dead. Etheria was soon released.

Another time Albinus passed a prison tower in Angers, and heard the cries and moans of badly treated prisoners. He pled with the local magistrate for their release, but was refused. He returned to the tower and prayed in front of it; after several hours, a landslide brought down part of the tower, the prisoners escaped, followed Albinus to the church of Saint Maurichies, reformed their ways, and became model citizens and Christians.