The Catholic Church of St. John the Baptist, Edmond, Oklahoma Pope Benedict XVI Archbishop Eusebius Beltran Fr. Daniel Letourneau

Fr. John Metzinger

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September 15, 2008

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Monday, September 15

Memorial of Our Lady of Sorrows

7:30 am Mass

9:15 am

6:30-8:00 pm

6:30 pm

Daily Mass

Women's Bible Study, Commons

Chance to Change

Cursillo Ultreya, Commons

Mass Intentions

7:30 am - + Maria Clementina Campos

 

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Today's Readings

 

Reading I

1 Cor 11:17-26, 33

Brothers and sisters:
In giving this instruction, I do not praise the fact
that your meetings are doing more harm than good.
First of all, I hear that when you meet as a Church
there are divisions among you,
and to a degree I believe it;
there have to be factions among you
in order that also those who are approved among you
may become known.
When you meet in one place, then,
it is not to eat the Lord’s supper,
for in eating, each one goes ahead with his own supper,
and one goes hungry while another gets drunk.
Do you not have houses in which you can eat and drink?
Or do you show contempt for the Church of God
and make those who have nothing feel ashamed?
What can I say to you? Shall I praise you?
In this matter I do not praise you.

For I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread and, after he had given thanks,
broke it and said, “This is my Body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my Blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Therefore, my brothers and sisters,
when you come together to eat, wait for one another.

 

Responsorial Psalm
Ps 40:7-8a, 8b-9, 10, 17

R. (1 Cor 11:26b) Proclaim the death of the Lord until he comes again.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin offerings you sought not;
then said I, “Behold I come.”
R. Proclaim the death of the Lord until he comes again.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Proclaim the death of the Lord until he comes again.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Proclaim the death of the Lord until he comes again.
May all who seek you
exult and be glad in you
And may those who love your salvation
say ever, “The LORD be glorified.”
R. Proclaim the death of the Lord until he comes again.
 

Gospel
Jn 19:25-27

Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.

or

Lk 2:33-35

Jesus’ father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”

Our Lady of Sorrows

September 15

We can trace devotion to Our Lady of Sorrows back to apostolic times. St. John the Evangelist, whom we can consider as one of the first devotees of the Mother of Sorrows, witnessed first-hand and then recorded in his Gospel that Mary stood by the Cross of her Son (Jn 19:25). There on Calvary the Blessed Mother suffered—overwhelmed with grief at seeing her Son, who is also her God, die an agonizing death by crucifixion.
    At the Presentation of the Infant Jesus at the Temple, Simeon prophesied that Mary’s soul would be pierced by a sword so that the thoughts of many hearts would be revealed (Lk 2:35). Mary, as the first and greatest disciple of her Son, participated in a most deep and profound way in the redemptive work of Our Lord.
    Devotion to Our Lady of Sorrows flowered during the Middle Ages. The well-known medieval hymn Stabat Mater beautifully expresses this devotion to the sorrowing Blessed Virgin Mary at Calvary:

    At the Cross her station keeping,
    Stood the mournful Mother weeping,
    Close to Jesus to the last.

    Our Lady of Sorrows is traditionally depicted in art dressed in black with seven swords piercing her heart. These seven swords symbolize the chief seven sorrows of Our Lady’s life. Devotion to the Sorrows of Mary gave rise to the figure in Christian art of the Pietà, the sorrowing Mother holding the dead Body of her Son who has been taken down from the Cross.
    Different sorrows of Mary have been honored in the Church’s history, but since the 14th century these seven have come to be regarded as the seven dolors (sorrows) of the Blessed Virgin Mary:

1. The Prophecy of Simeon.
2. The Flight into Egypt.
3. The Loss of the Child Jesus for Three Days.
4. Meeting Jesus on the Way to Calvary.
5. The Crucifixion and Death of Jesus.
6. Jesus Taken Down from the Cross.
7. Jesus Laid in the Tomb.

Note the Christological and scriptural foundation of the devotion to the Seven Sorrows of Mary.


    By commemorating Our Lady of Sorrows, we call to mind the sufferings that Mary endured as part of her vocation as the Mother of the Redeemer. No one is closer to Christ than Mary, consequently no one has participated more intimately in the redemptive suffering of Christ than His Mother Mary.
    Mary suffered because of her intimate union with Christ, on account of our sins, and in behalf of her spiritual children. Devotion to the Mother of Sorrows and the Seven Sorrows of Mary encourages us to flee from sin and inflames our desire to do penance and make reparation so as to console the Hearts of Jesus and Mary. Traditionally, many Catholics have said every day seven Hail Marys in honor of the Seven Sorrows of Our Lady. O Sorrowful and Immaculate Heart of Mary, pray for us who have recourse to thee.


by John O’Connell